Logic and Value

Some preliminary thoughts on the nature of valuation as a human activity and how that fits with the rules of logic which we find embedded within the practice of language:

Language and Thought

Language consists of various things we do with sounds and symbols. A main part of language involves the use of naming and descriptive terms (words and phrases) to stand for the things we can discern (by observation and/or thought), as well as those operators (in words or phrases) by which we can combine the naming and descriptive terms in informative ways.

Language also includes various signaling practices (exclamations, gestures, expressions employed for evocative or invocative purposes) but these are not "about" terms (referential) and so can be set aside for the moment.

The purpose of any language is to inform, that is to convey information in order to communicate with other speakers.

The methods of combination applied to naming and descriptive terms, as represented by the non-naming and descriptive operators, constitute the logic (the basic and distinct rules) of any language.

But the rules of logic are themselves used, in any given language, according to other rules of practice, which are distinctive to each particular language, and to relevant contexts, in order to generate informative statements in any given language. That is, grammatical differences mask logical similarities from language to language and even within the same language.

Unlike the rules of linguistic practice (grammar), which are, to a large extent, contingent because they are governed by historical experiences of the speaker, by habits formed and preserved, and by physical possibility, the rules of logic, although manifested through the rules of practice (grammar) in many different ways, have a universal character, i.e., they are common to all languages so that the same thoughts can generally be expressed in them in various languages.

The study of any language consists of discovering how the practical rules of that language make use of, and manifest, the logical possibilities (the range of possible combinations of naming and descriptive terms) in the given language.

The study of logic, on the other hand . . .

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The Value of Persons

The distinguishing characteristics of attributions of moral value and why adherence to a traditional interpretation of Wittgenstein on the private/public language distinction may not be enough.

An inquiry into the nature of moral judgments is not about whether this or that individual (or action) is moral but about whether there is anything at all that warrants being called moral and, if so, what is it and why? Particular moral codes or standards may or may not be moral at all in fact, and actual moral codes may be in conflict with one another, at least as regards particular and often critical issues so the point of a philosophical inquiry into moral questions cannot be to discover who or what is morally good but to discover what, if anything, moral goodness is. If moral judgments are an exercise in assessing a certain kind of value, suitable for a certain sort of thing, then they will be seen to be a sub-class of a more general category of value judgment. What distinguishes the sub-class we call moral is what we want to make clear.

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